Instructor : Amy Erickson, Associate Professor of Hebrew Bible
Course Description : This course introduces students to important themes in the Hebrew Bible, including creation, identity and ethnicity, history and memory, power, violence and war, hope, justice, and the nature of God and the gods. The course also covers the historical development of the literature, religion, and culture of ancient Israel, and methods and interpretive strategies for understanding ancient texts.
“To be sure, the Bible never was easy reading; and the finest interpretation cannot and should not make it so. Whatever one wrote in ancient Israel, it was not for speed-reading…Reading the Bible has always demanded that one be prepared for contemplation.”
--Gerhard von Rad, “How to Read the Old Testament,” in idem, God at Work in Israel (trans. John H. Marks; Nashville: Abingdon, 1980 [German orig.: 1974]),10, 18.
1. The Bible (NRSV)
Any study bible is fine as long as the translation is NRSV (New Revised Standard Version). Here are a few I recommend:
- The Peoples’ Bible: New Revised Standard Version With the Apocrypha . Edited by Curtiss Paul DeYoung, et al. Fortress, 2008.
-HarperCollins Study Bible : Student Edition: Fully Revised & Updated. Edited by Harold W. Attridge, et al. Society of Biblical Literature; HarperOne, 2006. ISBN-10: 0060786841 | ISBN-13: 978-0060786847
- The New Oxford Annotated Bible with Apocrypha: New Revised Standard Version . Edited by Michael Coogan, Marc Brettler, et al. Oxford University Press, 2018.
- The New Interpreter's Study Bible: New Revised Standard Version With the Apocrypha. Edited by Walter Harrelson. Abingdon Press, 2003.
2. Coogan, Michael. A Brief Introduction to the Old Testament . New York: Oxford University Press, 2011. Second Edition. (note: a third edition is available, but I prefer the second edition). ISBN-10: 0199830118 | ISBN-13: 978-0199830114 | Edition: 2
3. Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne . Louisville, KY: Westminster John Knox Press, 2017.
4. Brown, Michael Joseph. What They Don’t Tell You: A Survivor’s Guide to Biblical Studies . Louisville: Westminster Knox, 2011 or 2000 (either version is fine). ISBN-10: 066422220X • ISBN-13: 978-0664222208
*Note: I’ll be asking you to read Michael Brown’s book prior to the first class session
Recommended
Matthews, Victor Harold, and Don Carlos Benjamin. Old Testament Parallels: Laws and Stories from the Ancient Near East . Revised and Expanded Third Version. Mahwah, N.J: Paulist Press, 2007 ( I believe this one is available in e-book form through the library ). • ISBN-10: 0809144352 • ISBN-13: 978-0809144358
https://youtu.be/qLnIvyvy6dc
Any study bible is fine as long as the translation is NRSV (New Revised Standard Version). Here are a few I recommend:
-The Peoples’ Bible. Edited by Frank Yamada, et al. Fortress, 2008.
-HarperCollins Study Bible: Student Edition: Fully Revised & Updated. Edited by Harold W. Attridge, et al. Society of Biblical Literature; HarperOne, 2006. ISBN-10: 0060786841 | ISBN-13: 978-0060786847
-The New Oxford Annotated Bible with Apocrypha: New Revised Standard Version. Edited by Michael Coogan, Marc Brettler, et al. Oxford University Press, 2018.
-The New Interpreter's Study Bible: New Revised Standard Version With the Apocrypha.Edited by Walter Harrelson. Abingdon Press, 2003.
2. Coogan, Michael. A Brief Introduction to the Old Testament. New York: Oxford University Press, 2011. Second Edition. (note: a third edition is available, but I prefer the second edition). ISBN-10: 0199830118 | ISBN-13: 978-0199830114 | Edition: 2
3. Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne. Louisville, KY: Westminster John Knox Press, 2017.
4. Brown, Michael Joseph. What They Don’t Tell You: A Survivor’s Guide to Biblical Studies. Louisville: Westminster Knox, 2011 or 2000 (either version is fine). ISBN-10: 066422220X • ISBN-13: 978-0664222208
*Note: I’ll be asking you to read Michael Brown’s book prior to the first class session
Recommended
Matthews, Victor Harold, and Don Carlos Benjamin. Old Testament Parallels: Laws and Stories from the Ancient Near East. Revised and Expanded Third Version. Mahwah, N.J: Paulist Press, 2007 (I believe this one is available in e-book form through the library). • ISBN-10: 0809144352 • ISBN-13: 978-0809144358
Assignments and Grading
Participation. 40%
Includes twice-weekly conversations, which conclude on Tuesday and Thursday at midnight. Please post your initial contribution and 2-3 responses to your peers (mind the hashtags!) by 11:59 pm (Mountain time) of the designated day.
Also includes engagement in discussions during gathering days.
Complete self-evaluation regarding participation grade.
Please note this Iliff Policy: Online attendance is based on participation in class activities. Interacting with the instructor, interacting with other students, attending required on-campus meetings and/or submitting course assignments all constitute attendance. Attendance for the online classes follows the same policy as residential and hybrid classes. An online class absence is identified as a missed assignment or inactivity in the course site in discussion posts and other assignments. It is up to the instructor to determine their specific grading and attendance standards, which is listed in their syllabus. Students should access their courses regularly to remain current regarding expected due dates and assignments.
Two exegesis exercises (about 150 words each). 10% (5% each)
Focused on two pericopes: Joshua 2, 6 and Isa 52:13-53:12. There are questions listed to get you thinking about what it means to “exegete a text,” but you should not answer every question. Please keep your postings to a maximum of five sentences, consisting of a thesis, your supports and evidence, and your line of argumentation. The goal of these assignments is to help you begin to learn how to formulate a thesis or an argument for a biblical passage and to present appropriate evidence to support that argument.
I am interested in hearing your individual voice come through, and I love creative interpretations, but I also want you to free yourself from any perceived need to make the text “preach.” Preaching is a related, but different, exercise (see Brown, What They Don’t Tell You). While I value and honor the task of preaching (and regularly do it and write about it myself), I have found that my students tend to rush through the text itself, overstating and overemphasizing what works for them theologically. It’s easier (and less fraught!) at this point to table those ideas about what the Bible should say or what we’d like it to say or what we have to make it say; just read the text closely and focus on where it surprises you and challenges your assumptions (resisting, while we can, the need to make it work for a particular audience with particular theological needs; there will be plenty of time for this later). Rather than smoothing over problems or inconsistencies in the text, look for problems and then play with a variety of solutions (one of which you might turn into a thesis statement).
A small group discussion will precede this post.
Final Exegesis Paper (1200 words). 50%
Your paper should consist of 1000-1300 words (approximately four pages). You may choose any passage from the Hebrew Bible, but I would recommend a selection from a book we've covered in class. You may not write your papers on texts we have covered in exegetical exercises (if you’re not sure, please ask!).
The paper is to be a focused essay demonstrating careful study of the passage chosen by the student (I recommend students limit the length of their passage to about 10 verses). Students are to identify the methodological approach or approaches they are employing, then demonstrate the use of that method in their exegesis (in my view, it would be wise to limit yourself to one primary method).
Students are expected to engage the scholarly literature related to their chosen passage by making reference to at least two commentaries, and at least two scholarly journal articles (the library staff can help you find such items).
Papers exceeding 1300 words will be frowned upon (i.e., your grade will be adversely impacted). Word count is to include all notes. Please include your word count at the end of your paper.
The goal of this course is to orient students to major aspects of the critical study of the Hebrew Bible. In order to accomplish this goal, we will:
There will be two discussions each week. Posts and responses are due by Tuesday and Thursday at midnight. After the first week, I will not give partial credit for posts made after the deadline.
You don't need more than a well organized, short paragraph (3-4 sentences) to say something substantial.
Please watch this 4-minute video: "What I'd Love to See in the Discussion Forums"
https://youtu.be/dcEDXQ79UrE
Throughout the quarter, we will have several discussions which will compose a large part of our engagement with each other in this online learning space. For these discussions to be meaningful conversation spaces, we all need to take responsibility for consistent and substantial participation. Instead of grading discussions based on number of words posted or on frequency, we will assess discussions based on the degree to which you substantially engage in the conversation each week. Over the course of a conversation, substantial engagement means:
Each post need not do all of these things, but your overall participation in each conversation should demonstrate all of these components. You might have several short posts and a handful of longer posts in a week or you might have only a few strategic substantial posts. Either way, your overall participation in each conversation will be evaluated for substantial engagement. The goal of this discussion design is to encourage and reward interchange, so post often and engage each other with meaningful questions that open to other questions.
Each of our online discussions will involve different areas of inquiry, either different discussion topics or different close reading texts. The instructional team will provide hashtags (e.g. #art, #women, #job2) for each of these areas of inquiry in the discussions. Each student will choose one of these areas to focus on in a given discussion. You will indicate your focus each week by tagging your posts with the provided hashtags somewhere in your post. If you get overwhelmed by the large volume of posting in a week's discussion, you can filter the discussion posts using the discussion search feature with a given hashtag to see only the posts related to that topic or text, read those and add your own posts with the same hashtag to extend the conversation. If you see a substantial and compelling way to integrate 2 of the areas in your contribution to the discussion, then feel free to tag with 2 of these areas. In a given discussion, you are not required to read all of the posts. These hashtagged areas of inquiry offer students a way to self select into smaller pockets of conversation amidst the larger course discussion. So, if you choose to focus on one hashtag in a given discussion, we expect you to follow the conversation stream on that tag and to incorporate these posts into your contributions to the conversation. Please feel free to read and engage beyond the area of inquiry you choose as a focus for a given discussion.
Our course this term will have 2 discussions a week that overlap. Typically, this will involve a Tuesday-Wednesday discussion on the course materials for that week and a Thursday-Friday discussion that will ask you to closely read and reflect on some texts from the hebrew bible. We expect you to bring relevant course materials to bear on your close readings of biblical texts. You will notice that there are two due dates associated with each discussion. This means we expect you to engage each discussion at least two times throughout the week using the guidelines above and the hash tagging procedures below.
Posts to discussions that have ended will not be accepted. The point is to have conversation. If you don't show up for the conversation when it's happening, you miss out. Posting just for my benefit defeats the purpose.
Other assignments submitted late are marked down at the rate of a grade per day.
No incompletes.
Iliff Policies
Class attendance and class participation is an integral part of the degree programs. Absence from classes equivalent to 20% of course work (two weeks for a ten-week course) is grounds for suspension from a course with WF (Withdrawal Failing) recorded on the transcript.
Students must be present within the first two class meetings for residential courses or be present within the Friday of the second week for online/hybrid classes.
If not, student will be dropped from class and the financial policy for dropping courses will be applied. Student, who wants to stay in the class, must petition for the instructor’s permission and the highest eligible grade to be received for the class is a B+.
A student may petition via the Academic Requirement Petition form, which must be signed by the instructor and submitted to the student's academic advisor. The Academic Vice-President/Dean will make the final decision after reviewing the petition.
Online attendance is based on participation in class activities. Interacting with the instructor, interacting with other students, attending required on-campus meetings and/or submitting course assignments all constitute attendance. Attendance for the online classes follows the same policy as residential and hybrid classes. An online class absence is identified as a missed assignment or inactivity in the course site in discussion posts and other assignments. It is up to the instructor to determine their specific grading and attendance standards, which is listed in their syllabus. Students should access their courses regularly to remain current regarding expected due dates and assignments.
Hybrid courses require on-campus class attendance in addition to online attendance. On-campus hours and schedules are posted on the syllabus and within the course description. Students are responsible for making travel arrangements to ensure their presence for all of the hours required on-campus for hybrid courses. Since there are multiple hybrid courses offered at the same time, students are responsible for ensuring they do not schedule course conflicts. Students unable to attend hybrid sessions will need to submit a petition to the Dean and the instructor of the course. Petitions are rarely granted, except for rare emergencies, and in most cases, the student will need to drop the course, or receive a failing grade, when they miss the required on-campus class meetings.
Zoom Check-In Meetings
Thursday 9-10:15 a.m. Weeks 2, 5, 8
Week 2. Check in. I'll field questions about the course design and about the material from the first week and a half.
Week 5. Exegesis Exercise (Josh 2, 6)
Week 8. Exegesis Exercise (Isa 52:13-53:12)
Date | Day | Details | |
Jan 05, 2021 | Tue | Video - Welcome to the Course | due by 06:59AM |
Jan 06, 2021 | Wed | Academic Discipline of Biblical Studies | due by 06:59AM |
Jan 07, 2021 | Thu | Prof E's Response to Forum 1 | due by 06:59AM |
Jan 08, 2021 | Fri | Authority of the Bible | due by 06:59AM |
Jan 12, 2021 | Tue | Video - Overview of Israel's History | due by 06:59AM |
Jan 13, 2021 | Wed | Creation in Genesis and Ancient Near East Lit | due by 06:59AM |
Jan 14, 2021 | Thu | Erickson's Response to Forum 2 (On Creation) | due by 06:59AM |
Jan 14, 2021 | Thu | Zoom Session | due by 04:00PM |
Jan 15, 2021 | Fri | Creation in Job and Proverbs | due by 06:59AM |
Jan 20, 2021 | Wed | Identity and Ethnicity I | due by 06:59AM |
Jan 21, 2021 | Thu | On the Forum, Week 3 | due by 06:59AM |
Jan 22, 2021 | Fri | Identity and Ethnicity II | due by 06:59AM |
Jan 27, 2021 | Wed | Boundaries and Relationships | due by 06:59AM |
Jan 29, 2021 | Fri | Prof E's Response to Forum 4, Law | due by 06:59AM |
Feb 03, 2021 | Wed | Memory and History | due by 06:59AM |
Feb 04, 2021 | Thu | Joshua 2, 6 Exegesis Discussion (Zoom) | due by 03:59PM |
Feb 07, 2021 | Sun | Joshua Exegesis - Thesis | due by 06:59AM |
Feb 09, 2021 | Tue | Hebrew Bible Happy Hour, aka Zoom Office Hours | due by 11:00PM |
Feb 10, 2021 | Wed | Power | due by 06:59AM |
Feb 12, 2021 | Fri | Expressions of Power: The Davidic Covenant and Royal Theology | due by 06:59AM |
Feb 13, 2021 | Sat | On your Rahab assignments and on the book of Joshua | due by 06:59AM |
Feb 16, 2021 | Tue | HB Happy Hour | due by 10:59PM |
Feb 17, 2021 | Wed | Justice in the Hebrew Bible | due by 06:59AM |
Feb 18, 2021 | Thu | On the Justice Forum | due by 06:59AM |
Feb 19, 2021 | Fri | Perspectives on Liberation, Discussion | due by 06:59AM |
Feb 24, 2021 | Wed | Politics and Hope, King and Messiah | due by 06:59AM |
Feb 25, 2021 | Thu | Isaiah 52:13-53:12 -- ZOOM Exegesis Discussion | due by 03:59PM |
Feb 28, 2021 | Sun | Isaiah Exegesis - Thesis | due by 06:59AM |
Mar 02, 2021 | Tue | HB Happy Hour | due by 10:59PM |
Mar 03, 2021 | Wed | Development of Monotheism | due by 06:59AM |
Mar 05, 2021 | Fri | God in the Psalms | due by 06:59AM |
Mar 11, 2021 | Thu | Final Paper | due by 03:00PM |
Mar 13, 2021 | Sat | Self Evaluation, Participation | due by 06:59AM |